How to Bridge the Gap of Inequality and Justice in a Post COVID-19 World.
When the stock market crashed in March due to the COVID-19 pandemic a lot of people hoped it would be short lived and the economy would recover quickly and strongly to the benefit of all. And if you could measure the strength of the economy with just one metric you could make a strong case that is exactly what happened.
Stock markets all around the world hit record highs in late February, lost approximately 40% of their value by mid March and had recovered about 90% of their February highs by mid April. A classic V-shape that proponents and cheerleaders have been pointing to as evidence that the worst is over, and life will soon be back to “normal”.
But the economy is not just one number. Deeper thinking economists are increasingly pointing to a widening gap between the classes. Those who could take advantage and buy while prices were low are reaping the rewards those that those who couldn’t, the ones who lost their jobs, even for just a few weeks, are still struggling and will continue to struggle for months and maybe even years to come.
And it’s not just the uber-wealthy who took advantage. The upper side of the middle class has made out like bandits too. Owing to lock down restrictions on when and were to spend, savings rates and investments in home improvements have gone way up. According to this article from The Huffington Post, (https://www.huffingtonpost.ca/entry/debt-insolvency-canada-wealth_ca_5f870abec5b6c4bb5471e28c) when you’re stuck at home but still working and earning an income, one of the only things you can do is work on your house. Home ownership was already a stretch for many younger workers and those in the service sector, now with all the renovations being done, prices across the country have increased by 8.6% on the year. The greatest gateway to lifelong financial security, personal real-estate, is almost certainly out of reach for large swaths of the population.
Large wealth disparities between the classes is a recipe for social unrest and economic collapse. It’s what spawned revolutions in France and Russia, coups in Iran and Chile, and the civil rights movement in the United States. Even peaceful revolutions like the ones that ended Apartheid in South Africa or triggered the reunification of Germany had roots in economic inequality.
In the spring of 1969 NBC aired Season 3, Episode 21 of Star Trek (The Original Series) called “The Cloud Minders”. The plot was progressive for it’s time but has become a familiar one in dystopian literature and film since. While on a diplomatic mission to a new planet, Kirk and Spock are caught up in a revolution in a society where intellectuals and artists live in a utopian city in the sky while the rest of the population toils in mines on the barren surface below. At one point, after being attacked by rebels on the plant’s surface Spock muses,
“This troubled planet is a place of the most violent contrasts. Those who receive the rewards are totally separated from those who shoulder the burdens. It is not a wise leadership.”Star Trek, Season 3, Episode 21, Gene Roddenberry, NBC
One of the things that COVID-19 has brought to the forefront is that the people who support the vast majority, the so-called front lines in health care, food service and consumer goods are grossly undervalued. Revolution may not be imminent like it was in the days of the Czars or the fictional world of The Cloud Minders, but revolutions rarely start quickly, they simmer and grow over time. COVID-19 is a wakeup call. With the right kind of leadership, the K-shaped recovery could be the beginning of a revolution in the way we value certain types of work. The question is, will it be a peaceful revolution or a violent one?
The way I see it we need at least three things to help the revolution evolve along the most peaceful path possible.
First off, we each need to re-evaluate our place in society. Back in June my father, best known to my loyal readers as Pastor Dad, wrote an op-ed for an influential Christian Magazine called “I Am My Brother’s Keeper.” In it he asserted that the way of love, or more specifically the way we show love for our neighbours, is to wear a mask. Meekness or mutual submission to authority is not a sheepish game of follow the leader, it is a powerful assertion of collective strength in protection of the weak and vulnerable.
Second, we need to invest in the infrastructure of justice. Let me be quick to point out here that justice is not shorthand for law and order. Law and order without peace and justice leads to violence and oppression. A just society is one that values each person’s contribution with equity and compassion and provides access for those without resources. A just society closes the gap of the K with things like free health care, public education, housing, laws that are applied equally and punishments that fit the crime.
Third, we need to exercise patience and grace. Regardless of where you find yourself on the K, a return to “normal” will be long and far from smooth. Some people will come out of this recovery stronger than before, but many more will struggle with new realities that the post COVID world will bring. As a collective society we must recognize that while we are all in the same storm, we are not all in the same boat. Some, those with the most resources and the best access are sailing through on luxury cruise liners, while more are clinging to life rafts and praying for a break. Grace can take many forms, it can be as simple as following Pastor Dad’s lead and wearing a mask, staying clear of large gatherings, and supporting local businesses. But for those with more resources it should also be active support of hospitals and charities that help the poor and vulnerable.
At the beginning of the pandemic we were all encouraged to do our part to flatten the curve. As a second waive moves around the world we need to remain vigilant in that regard and as we move forward into a post COVID world we need to be mindful of those on the lower rungs of society.
Keep flattening the curve and work diligently to squeeze the K.